SAT DB

https://21dzk.l.u-tokyo.ac.jp/SAT/satdb2015.php

T2128_.54.0311a02: 　　No.2128
T2128_.54.0311a03: 
T2128_.54.0311a04: 新收一切藏經音義序
T2128_.54.0311a05: 　處士顧齊之　
T2128_.54.0311a06: 慧琳法師。俗姓裴氏。疎勒國人也。夙蘊儒術。
T2128_.54.0311a07: 弱冠歸於釋氏。師不空三藏。至於經論。尤精
T2128_.54.0311a08: 字學。建中末乃著經音義一百卷。約六十萬
T2128_.54.0311a09: 言。始於大般若經。終於小乘記傳。國初有沙
T2128_.54.0311a10: 門玄應及太原郭處士。竝著音釋。例多漏略。 
T2128_.54.0311a11: 有西明寺玄暢上人。克紹前烈晦明不倦。志
T2128_.54.0311a12: 奪秋霜之淨。心涵止水之鑒。乃尋其遺逸。
T2128_.54.0311a13: 蘊而藏諸。焚之以栴檀。飾之以綺繍。光前絶
T2128_.54.0311a14: 後。駭目驚心。福祉生焉。弘利博矣。齊之不敏
T2128_.54.0311a15: 欲窺藏經。乃詢於暢公蒙示音義。齊之以爲。
T2128_.54.0311a16: 文字之有音義。猶迷方而得路。慧燈而破闇。
T2128_.54.0311a17: 潜雖伏矣。默而識之。於是審其聲。而辯其音。
T2128_.54.0311a18: 有喉腭齗齒脣吻等。有宮商角徴羽等音。曉
T2128_.54.0311a19: 之以重輕。別之以清濁。而四聲遞發五音迭
T2128_.54.0311a20: 用。其間雙聲疊韻循環反覆。互爲首尾參差 
T2128_.54.0311a21: 勿失。而義理昭然。得其音則義通。義通則理
T2128_.54.0311a22: 圓。理圓則文無滯。文無滯則千經萬論如指
T2128_.54.0311a23: 諸掌而已矣。朝凡暮聖豈假終日。所以不離
T2128_.54.0311a24: 文字而得解脱。無師之智肇自心源拆。疑滯
T2128_.54.0311a25: 之胸襟。燭昏蒙於倏忽。眞詮俗諦。於此區分
T2128_.54.0311a26: 梵語唐言自茲明白。又音雖南北。義無差別。
T2128_.54.0311a27: 秦人去聲似上。呉人上聲似去。其間失於輕
T2128_.54.0311a28: 剽傷於重濁。罕分魚魯之謬。多傳豕亥之誤。
T2128_.54.0311a29: 至如四十二字母及十二字音。從毘盧遮那
T2128_.54.0311b01: 佛心生。則鳥跡蟲文之所不逮。然源流有異 
T2128_.54.0311b02: 音義無殊。披沙揀金從理證性。性得而言可
T2128_.54.0311b03: 遣。言可遣而文字亦忘。同歸一眞如則筌蹄
T2128_.54.0311b04: 弃矣。上座明秀寺主契元都維那玄測。皆精
T2128_.54.0311b05: 慤眞乘護持聖典。文華璀璨經論弘贍。或道
T2128_.54.0311b06: 情深遠獨得玄珠。或律行清高孤標戒月。上
T2128_.54.0311b07: 以愜聖賢之意。下以旌勤懇之心。因命匪才
T2128_.54.0311b08: 敬而爲序時開成五年
九月十日