2026年1月25日日曜日

Sugin - 聖書百科事典 創世記23:11

Sugin - 聖書百科事典

Sugin - 聖書百科事典

Sugin(סוּגַין、סוּגから)、またはペアマソラ語の用語で、ある節に複数回出現する語群を指す用語です。この接続部で一度、別の接続部で一度は別の語です。これらの事例はマソラ派に気付かれ、彼らはそれらをסוגין、すなわちペアに配置しました。したがって、Massora Finalis は文字 He(p.216、col. 1)の下で「11対」と記し、各ペアは音の He(=Mappik)と静止した He(=Raphe)と交互に現れる、例として。מכּרתּ(Pr 31:10)とמכרה(Ge 25:31);ושערהּ(Le 13:20)とושערה(ver.4).あるいは、マゾリテ派はヴァヴで始まり終わる二十二語を私たちに語と語り各語は2回出現します。最初はミルラ、またはヴァブ接続法で、もう一度はミレル、またはヴァーブの会話形でויצברו(創世記41:35)と וִיצברו(出エジプト記8:10)、וירכסו(28、28)およびוִירכסו(出エジプト記39:21)と例です。彼らは「同じ本に4つの語群があり、各語は2回出現します。1回は「a」の語が少ないものと「文字が多い」、もう1つは「多い」と「文字が少ない」という語群がある」と私たちに伝えています。このようなペアのうち最初のものは「エホバ、あなたの神を畏れ、仕えよ」(De 6:13)です;二番目は「エホバ、あなたの神、あなたは畏れ、彼に仕えよ」(De 10:20)であり、ヘブライ語で最もよく例示されています。すなわち、איהוה אה אלהי י רא ותתו תעבד(De 6:13)。申し訳ありませんが、提供された翻訳の文が翻訳され、翻訳されたり英語では翻訳され、翻訳されたり行きの文が翻訳されます。彼らは、同じ文に四つの語が二度出現する例を列挙し、一つは否定粒子 לא と共に、もう一度はそれなしで、例として לא א דני(創生記23:11)および אדני(ver. 15)、または לא הפ(Le 13:4)と הפ:(ver.)として列挙しています。20).彼らは、Vav 接続詞を伴う場合とそれを使用しない場合にそれぞれ現れる5組の語対を挙げており、例として עין רמון(Jos 19:7)と ועין ן רמין(15, 32);ישכר ר בולן(出エジプト記 1:3)および ויששכר וזבולן(創世記 35:23)を挙げています。数を増やすことなく、読者はFrensdorff(Massora Magna、p. 339 sq.)に言及されます。その見出しは זוגין の下で、これらのペアはアルファベット順に示されています。上記で引用された事例の完全な一覧は、Frensdorff が著書『Ochla-ve-Ochla』第14,52節、§ 42、第14,52巻第45節、第133章第232節、第232節、第138章第250節、第138章第251節、そして『レヴィタ』のMassoreth Heammasoresth(編Ginsb.編)において示されています。178, 207, 212, 223, 229.(B.P.)

Strong's Hebrew: 5472. סוּג (sug) -- 14 Occurrences

Strong's Hebrew: 5472. סוּג (sug) -- 14 Occurrences

Strong's Hebrew: 5472. סוּג (sug) -- 14 Occurrences

Englishman's Concordance

Strong's Hebrew: 5472. סוּג (sug) — 14 Occurrences

Psalm 35:4
HEB: מְבַקְשֵׁ֪י נַ֫פְשִׁ֥י יִסֹּ֣גוּ אָח֣וֹר וְיַחְפְּר֑וּ
NAS: my life; Let those be turned back
KJV: after my soul: let them be turned back
INT: seek my life those be turned back to confusion

Psalm 40:14
HEB: נַפְשִׁ֗י לִסְפּ֫וֹתָ֥הּ יִסֹּ֣גוּ אָ֭חוֹר וְיִכָּלְמ֑וּ
NAS: to destroy it; Let those be turned back
KJV: to destroy it; let them be driven backward
INT: my life to destroy those be turned back and humiliated

Psalm 44:18
HEB: לֹא־ נָס֣וֹג אָח֣וֹר לִבֵּ֑נוּ
NAS: Our heart has not turned back,
KJV: Our heart is not turned back,
INT: has not turned back our heart

Psalm 53:3
HEB: כֻּלּ֥וֹ סָג֮ יַחְדָּ֪ו נֶ֫אֱלָ֥חוּ
NAS: Every one of them has turned aside; together
KJV: Every one of them is gone back: they are altogether
INT: Every has turned are altogether have become

Psalm 70:2
HEB: מְבַקְשֵׁ֪י נַ֫פְשִׁ֥י יִסֹּ֣גוּ אָ֭חוֹר וְיִכָּלְמ֑וּ
NAS: my life; Let those be turned back
KJV: after my soul: let them be turned backward,
INT: seek my life those be turned back and dishonored

Psalm 78:57
HEB: וַיִּסֹּ֣גוּ וַֽ֭יִּבְגְּדוּ כַּאֲבוֹתָ֑ם
NAS: But turned back and acted treacherously
KJV: But turned back, and dealt unfaithfully
INT: turned and acted their fathers

Psalm 80:18
HEB: וְלֹא־ נָס֥וֹג מִמֶּ֑ךָּ תְּ֝חַיֵּ֗נוּ
NAS: Then we shall not turn back from You; Revive
KJV: So will not we go back from thee: quicken
INT: shall not turn at Revive

Psalm 129:5
HEB: יֵ֭בֹשׁוּ וְיִסֹּ֣גוּ אָח֑וֹר כֹּ֝֗ל
NAS: Be put to shame and turned backward;
KJV: Let them all be confounded and turned back
INT: be put and turned backward may all

Proverbs 14:14
HEB: מִדְּרָכָ֣יו יִ֭שְׂבַּע ס֣וּג לֵ֑ב וּ֝מֵעָלָ֗יו
NAS: The backslider in heart
KJV: The backslider in heart
INT: ways will have the backslider heart and

Isaiah 42:17
HEB: נָסֹ֤גוּ אָחוֹר֙ יֵבֹ֣שׁוּ
NAS: They will be turned back
KJV: They shall be turned back,
INT: will be turned back be utterly

Isaiah 50:5
HEB: אָח֖וֹר לֹ֥א נְסוּגֹֽתִי׃
NAS: Nor did I turn back.
KJV: and I was not rebellious, neither turned away back.
INT: back Nor turn

Jeremiah 38:22
HEB: בַבֹּ֛ץ רַגְלֶ֖ךָ נָסֹ֥גוּ אָחֽוֹר׃ וְאֶת־
NAS: in the mire, They turned back.
KJV: in the mire, [and] they are turned away back.
INT: the mire your feet turned back all

Jeremiah 46:5
HEB: הֵ֣מָּה חַתִּים֮ נְסֹגִ֣ים אָחוֹר֒ וְגִבּוֹרֵיהֶ֣ם
NAS: [it]? They are terrified, They are drawing back,
KJV: them dismayed [and] turned away back?
INT: They are terrified are drawing back and their mighty

Zephaniah 1:6
HEB: וְאֶת־ הַנְּסוֹגִ֖ים מֵאַחֲרֵ֣י יְהוָ֑ה
NAS: And those who have turned back from following
KJV: And them that are turned back from
INT: have turned following God

Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts

Strong's Hebrew: 5473. סוּג (sug) -- carefully fence, fenced aboutzzz 種類

Strong's Hebrew: 5473. סוּג (sug) -- carefully fence, fenced aboutzzz

Strong's Hebrew: 5473. סוּג (sug) -- carefully fence, fenced aboutzzz

Lexical Summary

sug: carefully fence, fenced about

Original Word: סוּג
Part of Speech: Verb
Transliteration: cuwg
Pronunciation: soog
Phonetic Spelling: (soog)
KJV: set about
NASB: carefully fence, fenced about
Word Origin: [a primitive root (probably rather identical with H5472 (סוּג - turned) through the idea of shrinking from a hedge]

1. to hem in, i.e. bind

Strong's Exhaustive Concordance

set about

A primitive root (probably rather identical with cuwg through the idea of shrinking from a hedge; compare suwg); to hem in, i.e. Bind -- set about.

see HEBREW cuwg

see HEBREW suwg

NAS Exhaustive Concordance

Word Origin
a prim. root
Definition
to fence about
NASB Translation
carefully fence (1), fenced about (1).

Brown-Driver-Briggs

II. [סוּג, שׂוּג] verb fence about (Aramaic word; , , sepsit, circumsepsit, clausit, sepes, compare ᵑ7 סיג Pa`el fence about, סְיָיגָא fence; Late Hebrew סוג fence about; Arabic enclosure made with thorns, etc., around grape-vines, etc. Lane1460, II. make a ; — only

Qal Passive participle feminine בִּטְנֵךְ עֲרֵמַת חִטִּים סוּגָה בַּשּׁוֺשַׁנִּים Cant 7:3 thy body a help of wheat fenced about with lilies (compare especially De Bu).

Pilpel intensive Imperfect2feminine singular תְּשַׂגְֿשֵׂ֑גִי Isaiah 17:11 thou dost fence it carefully about (> make it grow, as if שׂוג = שׂגה, AE Ki Brd Du).

סוד (check of following; perhaps kindred with יסד (compare יסד

Niph`al), see Köii. 1. 49; Ecclus 42:12 Hithpa`el הִסְתַּוִּיִד (margin הסתיד) converse, is perhaps denominative; Syriac , , friendly, confidential speech, ὁμιλία, = ὁμιλεῖν; Sabean מסוד place of speaker, oracle, HomZMG xlvi (1892), 529, who finds connection with lord, chief (and be be lord), properly speaker; Late Hebrew = Biblical Hebrew).

Topical Lexicon

Overview

Sûg appears once in Scripture (Song of Solomon 7:2), conveying the idea of being hedged about, encircled, or enclosed for protection and adornment.

Scriptural Context

Song of Solomon 7:2 praises the bride: "Your belly is a mound of wheat encircled by lilies." The word presents a double picture—valuable grain gathered for safekeeping and delicate flowers crowning the enclosure—capturing fruitfulness sheltered within beauty.

Imagery and Symbolism

• Wheat: harvest abundance, nourishment, covenant blessing (Deuteronomy 28:4; Matthew 13:24–30).
• Lilies: purity, fragrance, elegance (Song of Solomon 2:1–2; 5:13; 6:2–3).
• Enclosure: protective hedge (Job 1:10; Isaiah 5:2) and intimate security (Song of Solomon 4:12). Together they express a life that is fruitful, guarded, and lovely, emblematic of the covenant relationship between Bridegroom and bride.

Theological Significance

1. Preservation of Covenant People—God surrounds His own, ensuring that fruit ripens undisturbed (Psalm 91:1–4).
2. Union and Intimacy—The enclosed heap typifies the Church's safeguarded communion with Christ (John 15:4–5; Ephesians 5:25–27).
3. Holiness and Harvest—Purity (lilies) must accompany productivity (wheat); holiness beautifies ministry and guards it from corruption (1 Corinthians 3:12–15).

Historical Interpretation

• Jewish Commentators: Saw a foreshadowing of grain offerings safely stored in the Temple precincts.
• Patristic and Medieval Writers: Viewed the verse as portraying the Church's doctrine and sacraments protected by the fragrance of sanctified lives; Bernard of Clairvaux likened the lilies to virtues shielding the mysteries of grace.

Applications for Ministry

• Preaching: Call believers to remain inside the hedge of obedience where harvest matures.
• Pastoral Care: Encourage couples to cultivate boundaries that promote intimacy and purity (Proverbs 5:15–19).
• Discipleship: Stress that spiritual fruit must be kept within the fence of sound doctrine (2 Timothy 1:13–14).

Cross-References

Song of Solomon 2:1–2; 2:16; 4:12–15; 6:3. Job 1:10. Isaiah 5:2. Psalm 91:1–4. Matthew 13:24–30. John 15:4–5; 17:11. Ephesians 5:25–27. Revelation 19:7–8.

Christological Perspective

The Bridegroom who safeguards His wheat now (John 10:27–29) will present His Bride "without stain or wrinkle" (Ephesians 5:27). Sûg anticipates that final unveiling when love's harvest, still ringed with lilies of holiness, is brought into the King's barn (Matthew 13:43).

Devotional Reflection

Within the Lord's enclosing grace the soul becomes a granary of His word, circled with the fragrance of His Spirit. Secure in that hedge, love flourishes and the King is "captivated by its tresses" (Song of Solomon 7:5), delighting in a life both fruitful and fair.

Forms and Transliterations

סוּגָ֖ה סוגה sū·ḡāh suGah sūḡāh

Links

Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts

Strong's Hebrew: 7873. שִׂיג (sig) -- To put, place, set, appoint

Strong's Hebrew: 7873. שִׂיג (sig) -- To put, place, set, appoint

Strong's Hebrew: 7873. שִׂיג (sig) -- To put, place, set, appoint

Lexical Summary

sig: To put, place, set, appoint

Original Word: שִׂיג
Part of Speech: Noun Masculine
Transliteration: siyg
Pronunciation: sheeth
Phonetic Spelling: (seeg)
KJV: pursuing
Word Origin: [from H7734 (שׂוּג - To turn back)]

1. a withdrawal (into a private place)

Strong's Exhaustive Concordance

pursuing

From suwg; a withdrawal (into a private place) -- pursuing.

see HEBREW suwg

NAS Exhaustive Concordance

Word Origin
the same as sig, q.v.

Topical Lexicon

Biblical Occurrence

1 Kings 18:27: "At noon Elijah began to mock them. 'Shout louder,' he said. 'For surely he is a god! Perhaps he is deep in thought, or occupied, or traveling. Perhaps he is asleep and must be awakened!'"

The single Old Testament appearance of שִׂיג underscores Elijah's taunt that Baal might be "occupied"—too pre-engaged with personal affairs to respond.

Narrative Setting

Mount Carmel stands at the heart of Israel's apostasy under King Ahab and Queen Jezebel. Eight hundred fifty prophets of Baal and Asherah contend with one solitary prophet of the LORD. Shouts, frantic dancing, and self-laceration characterize the pagan ritual, yet no fire descends. Elijah's interjection employing שִׂיג exposes the vanity of Baalism; an idol can be "busy" because it is nothing at all, while the living God answers immediately with fire (1 Kings 18:38).

Linguistic and Literary Nuances

The term carries ideas such as being preoccupied, withdrawn, or otherwise indisposed. Elijah piles up four possibilities ("deep in thought," "occupied," "traveling," "asleep") to lampoon Baal's supposed limitations. The comic effect heightens the contrast with the omnipresent LORD, who "neither slumbers nor sleeps" (Psalm 121:4).

Historical Background

Northern Israel in the ninth century BC had embraced Canaanite fertility worship, seeking agricultural prosperity through Baal. Agricultural collapse in the preceding drought (1 Kings 17:1) revealed Baal's impotence. Elijah's use of שִׂיג at high noon—Baal's presumed peak hour of power—highlights how entrenched idolatry had blinded the nation.

Theological Themes

1. Divine Sovereignty: The LORD is never "occupied." He is always able to hear and act (Isaiah 40:28).
2. Idolatry's Folly: Human-made gods are subject to human weaknesses. Shִׂיג becomes a satirical lens exposing this truth.
3. Covenant Faithfulness: Elijah's victory recalls Deuteronomy's warnings against false worship and points Israel back to the covenant.
4. Prayer and Presence: Authentic prayer rests on the character of God, not on volume or ritual frenzy (Matthew 6:7–8).

Ministry Application

• Apologetics: Shִׂיג arms believers with biblical precedent for exposing the inadequacy of rival worldviews—always with truth and humility (1 Peter 3:15).
• Pastoral Care: When people feel God is silent, 1 Kings 18 assures them that the issue is never divine distraction; the LORD invites repentant faith.
• Worship Leadership: Genuine corporate worship must rely on God's revealed character, not emotional manipulation or spectacle.
• Personal Devotion: Unlike Baal, the LORD welcomes every cry of His people. Confidence in His unceasing attentiveness fosters bold, persistent prayer (Hebrews 4:16).

Homiletical Insight

The solitary appearance of שִׂיג invites a sermon titled "When Gods Are Busy and God Is Not." Elijah's mockery becomes a mirror: anything we prioritize above the LORD will ultimately prove unresponsive. The text urges wholehearted allegiance to the One who answers with consuming fire—and later, by His Spirit (Acts 2:3–4).

Summary

שִׂיג serves as a razor-sharp word of satire that unmasks false deities and magnifies the LORD's unrivaled attentiveness. In a single occurrence it crystallizes the folly of trusting anything that can become "occupied," pointing every generation back to the living God who is ever present, ever powerful, and always ready to respond to faith.

Forms and Transliterations

שִׂ֛יג שיג sig śîḡ

Links

Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts

 7873. sig 
Lexical Summary
sig: To put, place, set, appoint

Original Word: שִׂיג
Part of Speech: Noun Masculine
Transliteration: siyg
Pronunciation: sheeth
Phonetic Spelling: (seeg)
KJV: pursuing 
Word Origin: [from H7734 (שׂוּג - To turn back)]

1. a withdrawal (into a private place)

Strong's Exhaustive Concordance
pursuing 

From suwg; a withdrawal (into a private place) -- pursuing. 

see HEBREW suwg

NAS Exhaustive Concordance
Word Origin
the same as sig, q.v.

Topical Lexicon
Biblical Occurrence

• 1 Kings 18:27: "At noon Elijah began to mock them. 'Shout louder,' he said. 'For surely he is a god! Perhaps he is deep in thought, or occupied, or traveling. Perhaps he is asleep and must be awakened!'" 

The single Old Testament appearance of שִׂיג underscores Elijah's taunt that Baal might be "occupied"—too pre-engaged with personal affairs to respond. 

Narrative Setting

Mount Carmel stands at the heart of Israel's apostasy under King Ahab and Queen Jezebel. Eight hundred fifty prophets of Baal and Asherah contend with one solitary prophet of the LORD. Shouts, frantic dancing, and self-laceration characterize the pagan ritual, yet no fire descends. Elijah's interjection employing שִׂיג exposes the vanity of Baalism; an idol can be "busy" because it is nothing at all, while the living God answers immediately with fire (1 Kings 18:38).

Linguistic and Literary Nuances

The term carries ideas such as being preoccupied, withdrawn, or otherwise indisposed. Elijah piles up four possibilities ("deep in thought," "occupied," "traveling," "asleep") to lampoon Baal's supposed limitations. The comic effect heightens the contrast with the omnipresent LORD, who "neither slumbers nor sleeps" (Psalm 121:4). 

Historical Background

Northern Israel in the ninth century BC had embraced Canaanite fertility worship, seeking agricultural prosperity through Baal. Agricultural collapse in the preceding drought (1 Kings 17:1) revealed Baal's impotence. Elijah's use of שִׂיג at high noon—Baal's presumed peak hour of power—highlights how entrenched idolatry had blinded the nation.

Theological Themes

1. Divine Sovereignty: The LORD is never "occupied." He is always able to hear and act (Isaiah 40:28). 
2. Idolatry's Folly: Human-made gods are subject to human weaknesses. Shִׂיג becomes a satirical lens exposing this truth. 
3. Covenant Faithfulness: Elijah's victory recalls Deuteronomy's warnings against false worship and points Israel back to the covenant. 
4. Prayer and Presence: Authentic prayer rests on the character of God, not on volume or ritual frenzy (Matthew 6:7–8).

Ministry Application

• Apologetics: Shִׂיג arms believers with biblical precedent for exposing the inadequacy of rival worldviews—always with truth and humility (1 Peter 3:15). 
• Pastoral Care: When people feel God is silent, 1 Kings 18assures them that the issue is never divine distraction; the LORD invites repentant faith. 
• Worship Leadership: Genuine corporate worship must rely on God's revealed character, not emotional manipulation or spectacle. 
• Personal Devotion: Unlike Baal, the LORD welcomes every cry of His people. Confidence in His unceasing attentiveness fosters bold, persistent prayer (Hebrews 4:16).

Homiletical Insight

The solitary appearance of שִׂיג invites a sermon titled "When Gods Are Busy and God Is Not." Elijah's mockery becomes a mirror: anything we prioritize above the LORD will ultimately prove unresponsive. The text urges wholehearted allegiance to the One who answers with consuming fire—and later, by His Spirit (Acts 2:3–4). 

Summary

שִׂיג serves as a razor-sharp word of satire that unmasks false deities and magnifies the LORD's unrivaled attentiveness. In a single occurrence it crystallizes the folly of trusting anything that can become "occupied," pointing every generation back to the living God who is ever present, ever powerful, and always ready to respond to faith.

Forms and Transliterations
שִׂ֛יג שיג sig śîḡ
Links
Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts
Englishman's Concordance
1 Kings 18:27
HEB: שִׂ֧יחַ וְכִֽי־ שִׂ֛יג ל֖וֹ וְכִֽי־
KJV: either he is talking, or he is pursuing, or he is in a journey,
INT: is occupied either is pursuing either A journey

1 Occurrence

Strong's Hebrew 7873
1 Occurrence

阿波神社│鹿嶋市神向寺 | 千葉まほろば神社 鹿嶋市神向寺115

阿波神社│鹿嶋市神向寺 | 千葉まほろば神社 | 初詣でや神社探しにお役立てください。

阿波神社│鹿嶋市神向寺 | 千葉まほろば神社 | 初詣でや神社探しにお役立てください。

阿波神社(あばじんじゃ)は神向寺地区の鎮守の社で、祀られている神様は猿田彦命(サルタヒコノミコト)です。天然降臨(大国主命(オオクニヌシノミコト)に国譲りをさせた天照大神(アマテラスオオミカミ)が孫を天上界から地上界に遭わした)の際ご道案内をしたことから、村の守り神・子孫繁栄だけでなく、近世では旅や交通安全の神とされるようになり、道の守り神である道祖神と同一視されました。それでも境内には道祖神も祀られています。
創建は不明ですが、明治14年(1881)に神社格を得て由緒ある社として崇められてきました。
なお、現在の阿波神社は国道51号バイパス工事に伴い、氏子一同が1994年に境内後ろへ新しい社殿を建立しご神体を移したものです。

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【海外の反応】「教科書より信頼している」日本のアニメ『ベルばら』がフランス人の歴史認識を変えた瞬間!○○は悪女ではなかったのか?!

【海外の反応】「教科書より信頼している」日本のアニメ『ベルばら』がフランス人の歴史認識を変えた瞬間!○○は悪女ではなかったのか?! youtu.be